How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
09.06.2025 20:03
Raamaanand's Lord and Master is the All-pervading Lord God.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
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The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Recklessly they display boundless pride while explaining their own aims, they kill cows.
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Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Raamaanand Jee, First House:
Why are the Chinese so sensitive to Western criticism?
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
All the men and women of the world are His living forms.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
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Now here in this verse
If God be within the mosque, then to whom does this world belong?
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
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I am not a Hindu, nor am I a Muslim.
From Guru Granth Sahib ji - Ang 1195
There, where millions of Krishnas stand with hands folded,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
There the streams of light flow in all directions, few are the men who can cross to that shore!
I would go there, only if the Lord were not here. ||2||
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Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
— Kabir, Ramaini 1, Translated by David Lorenzen
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Where should I go? My home is filled with bliss.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
I left Benares - I had little common sense. ||1|| Pause ||
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
He does not dwell at the Lord's Feet. ||3||
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Says Kabeer, unto whom should I tell this?
Sain (a barber)
You are totally pervading and permeating in all.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Shvetashvatara Upanishad (6.23)
You have cut through all my confusion and doubt.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Without looking into one's heart, how can one reach paradise?
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
I am not a Hindu, nor am I a Muslim.
I ground up sandalwood, along with several fragrant oils.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
CONCLUSION:
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Sadhna (a Muslim butcher) and
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
Raamaanand's Lord and Master is the All-pervading Lord God.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
NOW…
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
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Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Wherever I go, I find water and stones.
— Kabir, II.57, Translated by Rabindranath Tagore
I am like a fish out of water,
Says Kabeer, this is what I say:
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
I am a sacrifice to You, O my True Guru.
The young and the old drink milk pudding, but these fools eat the cow's body.
For many years, I practiced penance and intense meditation at Kaashi;
Sant Kabir was staunchly against cow slaughter.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Let's look at the views of Sant Kabir
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
With inadequate devotion, how can anyone swim across? ||4||
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Hari is in the East, Allah is in the West.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
One Universal Creator God. By The Grace Of The True Guru:
As long as the mind is filled with the desire for heaven,
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
I wasted my whole life in the city of Shiva;
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Because in my previous life, I did not practice penance and intense meditation. ||1||
Gauree, Kabeer Jee, Panch-Padas:
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
— Kabir, III.2, Translated by Rabindranath Tagore
One day, a desire welled up in my mind.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
If Ram be within the image which you find upon your pilgrimage,
That God showed me the Guru, within my own mind. ||1||
I went to God's place, and worshipped Him there.
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These morons know nothing, they wander about in ignorance,
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
I have searched through all the Vedas and the Puraanas.
Kabir (a weaver)
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
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I serve the One Lord, and not any other. ||2||
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Look within your heart, for there you will find both Karim and Ram;
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Ramarchan Paddati gives more info about his teachings.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Kaashi and Magahar - I consider them the same.
Let’s see what Gurbani has about Ramanandacharya’s views.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
At the time of my death, I moved to Magahar. ||2||
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
To him who is high-minded, these teachings will be illuminating.
then who is there to know what happens without?
Ravidas (a chamar shoemaker)
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Now tell me, Lord, what will my condition be?
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥